“It
is important to see that we don’t just talk about arguments
in terms of war. We actually win or lose arguments. We see the person
we are arguing with as an opponent. We attack his positions and we
defend our own. We gain and lose ground. We plan and use strategies.
If we find a position indefensible, we can abandon it and take a new
line of attack. Many of the things we do in arguing are
partially structured by the concept of war.” (Lakoff and Johnson,
4)
Rebecca
Jones, in her article “Finding the Good Argument,” points out
that most Americans think of arguments in terms of war. “All's
fair in love and war” is one of the most prevalent sayings in our
nation, and it therefore brings negative connotations to the
forefront of everybody's minds. However, as Jones points out,
arguments don't always have to be about fighting your opponent and
winning. Thinking about argument as a dance brings it to light in a
much more positive way – one in which you aren't simply focused on
winning. She mentions the 2008 presidential debate and how the
candidates “dug in their heels” whether their argument was even
relevant. I have listened to several debates – presidential and
non – and some people don't even broach the topic given them, they
simply start to argue. These people obviously think of argument as
war – simply throwing grenades without aiming or waiting for
direction. If they were to think about argument as a dance, they
would understand the subject and have an easy back and forth with
their “dance partner.”
Another
way to think about argument is as Gorgias thought of it: ethos,
logos, pathos. Ethos (credibility), logos (logic), and pathos
(emotions), can be combined to achieve the maximum effect in any
argument. It is easiest to start out with ethos. Establish your
credibility first so that your audience doesn't question you. Then,
you bring in the logical arguments. Finally, an emotional appeal has
the ability to sway those few fence-riders left after your logical
arguments have been made.
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